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II Japan Mochizuki TaiKai


The Japan Weekend in Madrid will be held from
Friday February 12, 2010 until Sunday
February 14, 2010 in Fair recite The
Casa de Campo.

Link: http://www.japanweekendmadrid.net

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Clarín called us "K GIRLS '...

... something is right ... We "womb" life ...!!!

To my dearest Companions Analía, Marina and Cynthia,

familiar with classrooms, dining, misery and dignity,

in these historic days for our country and our lives militants.

All Jauretcheanos Partners, because in this picture we are just

a symbol of the path we are traveling together.

All Coastal Partners National Popular Movement, with whom

history we are not going down the side.

is no time for warm ...

it because we reserve the

warmth for winter mate cups

so many Augusts we deal, inevitably, in every school

and today, little by little, they will the essential

to mutate, simple and emotionally, on a picnic with friends ...

it because we reserve the warmth

for the shelter of our classrooms,

joules between vertebral with bricks, jealous windows and stoves dignifying that

and we are doing custom

in a country where it seemed perennial teaching and learning in schools

ranch ...

it because we reserve the warmth

for chocolate the next 25, which will Bicentennial

and for fried cakes that when we few, we

rainy days

because we pretend to be cooks ...

it because we reserve the warmth

for hold, Pibe, help with the mucus June

and tell JACKET THAT YOU BUY LINDA MAMA!

(because we know that goal seal and

form you fill your perseverance and your old Cobra Allocation)

not time to warm ...

Sun So this January we started well, Companions ...

Go With the high, smile at the forefront

and more at the forefront even the claws of lions

to defend those who want, to you, kids, strip them ...

Graciela

January 9, 2010

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Weekend Madrid 2010: JAPANESE NEW YEAR'S PARTY




Mochizuki TaiKai: JAPANESE NEW YEAR'S PARTY

DATE: SUNDAY, JANUARY 17

2010 HOURS: 13:00 TO 16:00

PLACE: "THE HOUSE OF MONICA" LA CORUÑA
ROAD
KM 10 28023 MADRID SPAIN


TELEPHONE: 91 3573255 ***

"MOCHI"



*** *** JAPANESE FOOD BAR ATTRACTIONS



*** *** *** RAFFLE DISPLAYS




Entry:

Members and Children under 12 free,

Adults 5 € From € 15.00 2




INFORMATION: Headquarters of the Japanese Community Association of Madrid
FAX: 915 311 357 E-Mail
: Info@acjmad.com
WEB: www.acjmad.com

INTERESTING LINKS:


http://www.acjmad.com/PDF/2010mochiNo19.pdf
http://institutodejaponologia.es
__________________________________________________



For those not familiar with the subject, mochitsuki party takes place in mid January. Japan is held near the end of the year, but outside of Japan is usually done in mid-January by questions of timing
The mochi is a mass of rice and water consumed in the new year and is also used to make offerings. The process begins the day before, by cleaning the mochigome (polished glutinous rice) left to soak overnight.

The next morning boil until it is very sticky and then when you start the process is most striking and spectacular sticky arró placed in a large mortar (usu) and between two people makes the process of hitting a huge wooden mallet (kine) whilst the other turns in the intervals of one stroke to another.

This process is very complicated, because rice is increasingly sticky, and it requires a lot of strength (to hit), very quickly (to flip the dough), and a lot of attention and timing (for leave no one is hurt or not generate chips that are composited with rice). It is very hard work, so when performed, groups of people take turns to its development, until the dough reaches the right texture, and then leave the dough into portions sepando (like balls) and derivatives made mochi who wish to achieve. In this case I have added picture because we invite you to asistais, it is very spectacular view.


Also during the celebration will see more activities and performances, enjoy Japanese dishes (not just the mochi) and enter a drawing to the typical Japanese style (with insurance premium)


mechanics operating in other years is that there is an area onde bought ballots and those ballots are exchanged for food or other items (the number of ballots varies according to the request)

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MOCHI

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Omikuji



El omikuji (God united us our fortune 御籤Try our united united united united will of God Buddha Hutsu 御籤 your control,''omikuji''?) o mikuji (God united united 御籤 Hutsu fortune,''mikuji''?) se refiere a las tiras de papel que contienen escritos de manera aleatoria Fortune and distributed in Shinto shrines and Buddhist temples in Japan. Literally meaning "sacred lottery" and are awarded when one makes a small gift (like giving a 5 yen coin) and choose a paper at random from a box, hoping that this role to dictate the good fortune (although currently more common Omikuji get through a vending machine). The

Omikuji shown rolled or folded and open the paper reveals the fortune written, will only show a degree of fortune paper. Fortunately grades are: Excellent Good luck

(大吉, Daikichi) Good luck
average (中 吉, chūkichi)
Good luck lightweight (小 吉, Shokichi)
Good luck (吉, kichi)
Media Good Luck (半 吉, hankichi)
Good luck uncertain (末 吉, Suekichi)
Good luck slightly uncertain (末 小 吉, sueshōkichi)
bad luck (凶, kyō)
Unlucky light (小 凶, shōkyō)
Media unlucky (半 凶, hanky)
Curse uncertain (末 凶, suekyō)
Curse or Big bad luck (大 凶, Daikyo)
Apart from degree of fortune, the Omikuji describes specific aspects of life personnel such as:

Deseos Personales (愿 事, Negaigoto)
A person that you are expecting (待人, machibito)
items lost (失せ物, usemono)
Viajes (旅立ち, tabitachi)
Business (商い, akinai )
Studies (学问, gakumon), market speculation
(相 场, soba),
Disputes (争 事, arasoigoto)
love relationships (恋爱, ren'ai)
Changes to moving (tenkyo, Changes change of residence),
Nacimiento pregnancy (出产, shussan)
Disease (病 気, byōki)
commitments or proposals of marriage (縁 谈, endan).
When the prediction is bad luck, it is customary to fold the paper and tie it in a pine tree located in the temple. The reason is that bad luck would wait in the pine tree (really a play on words in Japanese matsu, which can mean pine (松, matsu) and Susanto and wait (待つ, matsu) as a verb), not go to the carrier. If the Omikuji is good luck, the carrier can save the paper.

Kuji Etymologically the term has two meanings: to give an impartial verdict random and to consult with the divine will a decision given by the kami. As the term mikuji can be taken as a divine given the chance.

Source: http://es.wikipedia.org/wiki/Omikuji

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Oshogatsu (JAPANESE NEW YEAR) AND KAGAMI Biraki



Oshogatsu (JAPANESE NEW YEAR) AND KAGAMI Biraki



in all countries and cultures, the arrival of New Year is marked by different traditions and customs to celebrate this significant event. All sectors of society are influenced by these practices, and budo is to be expected. And it's more than obvious that budo traditions have been influenced by Japanese society.

The Oshogatsu is the Japanese New Year. Literally means "first moon". For centuries, the East had always followed the lunar calendar, so that the first moon of the year marked the beginning of it, that is, the Chinese lunar year or year and is best known in the West. This first moon appears one day in mid-January. Japan adopted the solar calendar in 1873 and since then the New Year celebration is like in the West, the first of January, but in rural Japan, many farmers and villagers continue to rely on the lunar calendar and for them Oshogatsu remains the celebration of the New Lunar Year.



Oshogatsu is by far the largest celebration of the year in Japan. It is a time for peace and conflict resolution, and the celebrations last for five or six days. Everything associated with Oshogatsu (New Year) is symbolic and has the character of being "First" of the New Year. So the Oshogatsu has a sense of renewal. In this context, martial artists, is considered essential to conduct special training in Oshogatsu, an intense keiko to renew the spirit and dedication to martial arts.


Just before midnight on the last day of the Buddhist temples touch bells 108 times to remember the hardships that Japan had to suffer in the past. This ritual is intended to send the last year still in progress and welcome the new year.
In many traditional Japanese dojo training Oshogatsu begins at 23h of December 31, stops at midnight to receive the New Year and then the train continues until 1 or 2 in the morning, followed by a party for all dojo members and their guests.



Iaido practitioners are at 7 am on January 1 outside a Shinto temple, for the Hatsunuki (first scabbard of the year), or in the dojo or in a park where also carried his kata at the sun rising, renewing his spirit and his dedication to art.
These are just some examples but there are certainly many more.

The Biraki Kagami is a traditional Japanese festival of great importance to those who belong to organizations dedicated to the systematic practice of the martial arts. Kagami means harmony and Biraki or Hiraku, open road. However, the joint expression literally means "the opening of the mirror." Also known as "rice cutting ceremony." Kagami was also the name designating the top of the barrel of sake at the liquor store. Formerly, the sake was used in religious services, offering as a drink of God, with a symbolic like the wine that is used in the Catholic mass. When offering a new barrel of sake have to break the glass cover and provide all the mourners.


Likewise also breaks the Kagami-Mochi (rice ball) and eat it, wishing health and happiness later. Today Biraki Kagami marks the end of the New Year holiday. Apparently the Biraki Kagami tradition began in the fifteenth century and developed as a practice of the followers of the Shinto tradition, especially the samurai class, although not specifically a ceremony or tradition "official" Shinto shrines. It can be classified as nenchu \u200b\u200bgyoji-traditional observances as usual repeated in the same manner and style in the same period of the calendar year, according to the Dictionary of Japanese Ethnography. This also indicates that these observances are usually undertaken by family, village, ethnic or social groups that give you the strength of the obligation and often appear in specific periods of the agricultural calendar. Currently



Biraki Kagami ceremony takes place in various celebrations such as the new year, the wedding banquet, the opening of a new home or business, the anniversary of the founding of a company or start a new company etc.De According to tradition, before the New Year were placed Kagami Mochi (rice cakes) against the dealer to honor and purify the weapons and armor. The women of the samurai also placed Kagami Mochi family at a Shinto shrine, with a central element was a small round mirror made of highly polished silver, iron, brass or nickel. The day of Kagami Biraki men gathered to clean, shine and polish the weapons and armor. Broke in pieces the rice cakes and eating among family members.



The symbolism of the armor and weapons was so strong that even today remain feudal ties to those images. The Japanese homes and martial arts dojos often have family armor, helmets or swords, or modern replicas thereof, in the kamiza, the place of honor. Faced with these relics are burned incense sticks to worship and pay homage. The symbolism of the mirror (with the sword and jewels) dates from the original trilogy myth of the creation of Japan. The mirror allows people to see things as they are (good or bad) and stands for justice and fairness. The mirror is also a symbol of Amaterasu, the Sun Goddess, a fierce spirit (the enlightened face of God). For members of Japanese feudal society also represented the soul or consciousness, for what was considered important to keep it clean and mirrors that reflected the thoughts of who was watching. Finally it was believed that embodied the spirits of the ancestors.


So strong was this belief that when a beloved family was close to death a small metal mirror pressed against the nostrils of the dying to capture their spirit. Then the mirror was wrapped in a silk cloth and placed in a box with the name of the person and kept with great respect and honor.
The polishing arms and armor in Biraki was symbolic Kagami (mirror polishing), a method to clarify thoughts and strengthen the commitment to samurai obligations and duties to fulfill during the next year. So when Kagami Biraki also called "Day of the Armor." This concept continues even today. When a martial arts master of polished speaking to oneself, to work to improve and reduce the ego, the idea comes from the ancient concept of polishing the mirror to keep a clear mind and resolute.



rice cakes used for Kagami Mochi also had a symbolic meaning for the samurai. The farmers believed that rice was the breath, breathing through the ground and was alive, so that was associated with a living deity (kami). On another level, Rice represented the true backbone of the economy of samurai society. The samurai was given a stipend for his services to his master was a certain amount of rice. Or alternatively give it control over territory and over the peasants who lived there and that rice produced there that would help pay for their services. Keep in mind that the Japanese feudal power and wealth is not based on money but on the control of the land that produced agriculture. Round rice cakes, with just as mirrors, are used as an offering in gratitude to the gods waiting to receive divine favors and also make offerings to the spirits of relatives dead and heroes of the family.


Today, for martial arts practitioners, the celebration of Biraki Kagami no longer has religious significance. However, it continues the ancient samurai tradition of beginning the new year. This ancient tradition was adopted again in the modern martial arts since 1884 when Jigoro Kano (the founder of judo) instituted the custom at the Kodokan. Since then, other Japanese arts, martial or not, adopted the celebration officially kicks off the New Year, a tradition of renewal, a time commitment and a spiritual commitment. The Kagami Biraki officially falls on 11 January, but usually held the second Saturday or Sunday of January as the date most convenient for all members of the dojo. In Japan the day are great demonstrations of Koryu (traditional school) in Budokanes.

The Biraki Kagami is a time in which participants commit to work towards a common way and unite their spirits to achieve goals through hard work and discipline and of course the train. The conclusion is different for different dojos and schools. In many traditional dojos preparation for the new year begins towards the end of this year. Then thoroughly clean the dojo, minor repairs are needed, it polishes the mirrors and is left spotless. In many dojos of Japan Kagami Biraki begins with a long session of zazen meditation in the morning and includes visits to the dojo during the day from people who want to offer their good wishes, alumni, and important people there. At the end of the day is devoted to special training, training usually considerably harder than usual in which each brings out the best of himself.



unusual for students normally this is the only opportunity of the year they have to be examined. In some Okinawan karate dojo the Biraki Kagami is a special train of four or five hours straight, rather harsh and severe and then ends with a big party that was attended by both members of the dojo as the guests of honor in the community. Another custom is to some school called "Ni Nen Keiko" or "training for two years." This training includes 10 to 12 hours of intense training. The extreme hardness and duration of this workout symbolically represents the span of two years. Biraki Kagami Another interpretation is to train continuously for an hour or two a year old and continue for one or two hours, the first of the new year with a small gap at midnight to meditate.


The Biraki Kagami is also the time when the offerings of gifts to the teacher students and often the teacher gives a lecture or short speech in which he also often involved older members of the dojo, the higher ranks, etc.
In recent years the "Opening Ceremony of the Mirror" has been reinterpreted from a different point of view, very Zen in an esoteric explanation, the mirror contains an old image and what one sees in the mirror is seen with old eyes . See what you expect to see something that fits with your own self-image based on what you remember about yourself, so this connects people with their past through the road to see their own image, which creates a continuous false. Instead, each time you save the potential for novelty, another chance to break old patterns, patterns that restrict the mind, something that binds us to the false self. Breaking the mirror (rice dumpling) one breaks his own image that bound to the past, so you can experience the now, today.


Many dojos, particularly in Japan, maintain the tradition of the ceremony of purification (misogi). Spread salt on the dojo, since salt is a symbol of purity, virtue and welfare and then is swept with branches of pine. This purification ritual is intended to symbolically expel evil spirits that might have for the place practically to remember is sacred-is clean and honorable. Too often also decorate the dojo. These decorations were great symbolism in ancient Japan but today most people think of them only as holiday decorations. Some koryu-traditional schools, have special kata for this purpose, are made only that day or other special occasions. Budo
also mean tradition, so to keep the tradition is very important to practice but also the transmission.


In the Bujinkan dojos are also celebrating the Biraki Kagami. Everyone has also adapted to the idiosyncrasies of their country or their tradition while maintaining primal purpose, the concept of unity and renewal of commitment and dedication and loyalty to both the art and the dojo and teachers. Bushi Dojo has always tried to remain true to this tradition, although there have been some years that we have been unable to do it. Our Kagami Biraki is a training and a living out of the dojo one day and night, sometimes the training is very intense and others less so. The important thing is the commitment and marriage. We try to work issues not usually work in the dojo during the year, morning and afternoon workout and then held a fellowship dinner, drinks and celebrate, and then, after midnight, is back in training for 2 or 3 hours more. We conclude with the traditional rice meal. The next morning we again make training of 2 or 3 hours to welcome the new year and to end the Biraki Kagami.

Written by Dani Esteban-Bushi Dojo-


Sources to develop the article:

http://bushidojo.blogia.com

http://www.hispagimnasios.com/a_varios/oshogatsu . php

http://ar.geocities.com/argentinayjapon/efemerides/enero

http://www.familyculture.com/holidays/japanese_new_year.htm

http://www. informativos.net / Noticia.aspx? story = 31974

http://www.shotokanryukaseha.com/english_site/default.htm

http://www.shitoryu.org

http://www.fightingarts.com

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Akemashite Omodetou Gozaimasu

Akemashite Omodetou Gozaimasu!

HAPPY NEW YEAR 2010!

Wishing everyone s the best of health and happiness in the new year Metal del Tigre.

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I Can not from here discern,
But it’s fragrance – ah!

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For only privileged ... Opinion

School Board
Coast Learning Materials Delivery and Grants School District

(Text Statement taken from 04/09 - EC La Costa)

On the Main Board 12.28.1909 Esclares Party La Costa at the premises of the EEM N º 205, Mar del Tuyú proceeded to delivery books, grants and educational materials from the National Social and Educational Policy.

participated in the delivery of the Agency Director General of Education, Culture, Science and Technology, Prof. Daniel White, Secretary of Social Action, Gustavo Caruso, the Director of Education, Prof. Hernán Pacheco, the benchmark Socio-political, Prof. Raul Castro and Fabio Miranda School Counselors, Covelli and Damian Silvilla Roverano.

deliveries were: Initial
Literature Library (95 copies)
JI No. 906, Prof. Analía Belusci
JI N º 911, Prof. Adriana Belusci
JI No. 913, Prof. Liliana Ortiz
Teaching Materials (library, calculators, globes, elements of geometry)
CESAJ-ESB N º 6, Prof. Marina Snopik

National Inclusive Education
EPB No. 2, $ 6,000, Prof. Maria Luisa Falcón. EPB
No. 3 $ 8,500, Prof. Susana Gimenez. EPB
No. 9, $ 6,000, Prof. Elizabeth Dezillo. EEA
$ 501 No. 6000, Prof. Analía Giffi. ESB
No. 6 $ 6,000, Prof. Marina Snopik. ESB
No. 9 $ 6,000, Prof. Maria Fernanda Ruiz.
CEA No. 705 $ 6000, Prof. Patricia Jaunarena.
further informed that is the collection of primary scholarship for those who already possess the magnetic card.